Feb 12 - Freedom Center Colloquium Series: Samantha Brennan


Thu, 02/12/2015 - 12:30 to 13:45

On Thursday, Feb 12, Samantha Brennan, Western University, Canada, will be giving a talk in the Freedom Center Colloquium Series.  Her talk is entitled "The Intrinsic Goods Of Childhood: Trust, Time, And Play."  (Abstract below.)  Professor Brennan is also a member of the Rotman Institute of Philosophy, an affiliate member of the Department of Women's Studies and Feminist Research, and a member of the graduate faculty of the Department of Political Science.  Her main research interests lie in contemporary normative ethics, particularly at the intersection of deontological and consequentialist moral theories.  She also has active research insterests in feminist ethics.

Thursday, Feb 12, 12:30-1:45pm, in the Kendrick Room at the Freedom Center, Marshall 280 (right above Paradise Bakery).  Feel free to bring lunch.

For further information, please visit the Arizona Freedom Center at http://freedomcenter.arizona.edu/colloquium



   I begin my examination of the goods of children by thinking first about children as right bearers. If children have rights and those right protect their welfare, then we need to know in what children's welfare consists. On a predominant view of welfare--so mainstream as to pass by unnoticed--only the welfare of adults counts and we measure childhood goods by their contriubition to adult life. For example, health care decisions for children are often justified  on the basis of future health and well-being, discounting rather heavily impact on current well-being. As well, policies around education and school curriculum focus on producing competent adult workers and citizens often ignoring childhood. Discussions of corporal punishment and its justification often ask, "But does it work?" focusing entirely on outcomes setting aside its effects on childhood well-being.
   But what if there are goods the value of which doesn't follow from their contribution to the goods of adult life? Then these lines of justification and argument will be missing out on a morally significant factor. In many cases the results may be the same, but getting the reasons right matters. Good childhoods will produce good adults but as the examples I've given just show it does make a practical difference that we get it right. For example, we need to know the relative weight of instrumental good and intrinsic goods. Consider the tough question of providing for our children sufficient opportunities to experience some bads, failure, for example, in order to produce resilient competent goods.
   Are any of the intrinsice goods of childhood uniquely available to children? I suggest that play, trust, and time might be such goods. And here I consider these three goods as unique childhood goods. A final section of the paper considers three objections: First, that these good aren't unique to childhood. Second, that they are only instrumentally good. And third, that they are not necessarily good at all.


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